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Lu Yulie: I am far away from being a “national master”
Accessor: Lu Yulie
Accessor: Shu Yanyu
Source: “China Reading Book”
Time: Confucius was in the 2572 year of the year Renyin Puyue on the 17th day of Jihai
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Cloud Yulie Photography/Xiao Juan
“The top of the gods worships the gods and the bottom of the fetishism” was a teaching professor at Beijing University of Science and Technology. In the new work “Humanity Ceremony of China” (Chinese Encyclopedia Book Company), Chun Yulie used pure language to describe the energy, value concern and even real meaning of China’s humanistic worship, and emphasized the religious theory that conforms to the tradition of Eastern Asian civilization, so that the people of the world can see the characteristics and advantages of Chinese civilization.
What is the most basic energy characteristic of Chinese civilization? Do Chinese people have their own respect? Regarding these contemporary problems, Mount Yulie gave a clear explanation. In the 50th year of the 20th century, Chun Yulie was admitted to the Department of Philosophy in Beijing. He was a teacher from Rongyoulan, Ren Shuyu, Zhang Dainian and other teachers. After graduating, he taught in Beijing for several decades. He has been wearing Baocai Sweetheart Network is a Confucian scholar, explores the most basic energy of Chinese civilization, draws essence and uses it to spread it, describes the contemporary value of traditional Chinese tradition, and uses the style of correcting people to understand, check, and understand the energy and characteristics of Chinese civilization, and finds a future for the worship problems of today’s society.
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China Reading News: As early as the mid-1980s of the 20th century, you proposed that religion (especially religion) should not only be regarded as a historical, suspended and destroyed civilization phenomenon, but should be regarded as a real, life-threatening and living civilization phenomenon. This view is not over yet. In the book “Humanity and Reverence in China”, you use plain language to describe the energy and value concerns of China’s humanity and respect. Can you please combine what you know about the most basic energy characteristics of Chinese civilization?
Clou Yulie: The Chinese have to choose 官网分网分网站网分网站网站. The focus is on humanistic worship. People are the focus of the source of all things. The cultivation of people themselves and the education of the entire society are the top priority. This humanistic thinking embodies the energy of humanities. Humanities are education. Chinese civilization is about people’s development. Reading and teaching is to improve people and learn the principles of doing things.
China Book Reading: Why should we advocate humanistic religion?
Lu Yulie:Humanistic energy is the most distinctive feature of China’s traditional civilization. It has two most prominent features: one is to “worship the Divine religion above and prevent fetishism below”, which emphasizes people’s energy career, so that people are not arranged by gods and things, and highlights people’s self-value; the other is to emphasize the education of gifts and education, and to study humanistic education. Anti-arms and power pressure. We need to be clear about Chinese civilization and the particularity of Chinese religions. We should use our own religious concepts to study Chinese religions. This is a very important task.
There have always been some discussions about religious worship. Bao HaoKang You and Zhang Taiyan advocated that China needs religion, and Zhang Taiyan proposed that religion should be regarded as China’s religion. Why? He believed that the first religion was most suitable for the energy of the era. Teaching is a godless religion. Teaching is to rely on wisdom to find an answer. Instead of relying on divine power to resolve the problem. Secondly, he believed that teaching can communicate with scientific energy.
In addition to the two reasons mentioned below, Zhang Taiyan also believed that the selfless and charitable energy of teaching was also suitable for the same and love energy promoted in this era. In short, he believed that China at that time needed religion, Sweetheart GardenThe most suitable thing is religion. There is another view that whether there are religious figures in Chinese history, the body is still shaking. , China does not need religion now. Why? Their ideas are completely affected by the religious concepts that were advanced from the East at that time. They believe that religion and sensibility are opposite, and religion and science are similar. In the wrong way, Chinese people should eliminate these things and completely deny the existence of religion.
China Reading: What do you think?
Lu Yulie: We must correctly understand this problem, see its proper development, and see its unrighteous development, distinguish the mainstream from the non-mainstream, and then we can establish the correct worship of the trees. href=”https://sites.google.com/view/sugarpapa”>Baobao.com ppt and correct criticism.
The word “criticism”We are not a bad word. When we hear “criticism”, we often feel that we can deny it. Criticism does not mean denying it. Many of our things happen to keep moving and developing in criticism. Criticism is actually a reflection, reviewing ourselves, reviewing our past, and then helping us to save our lack and our misunderstandings.
China Reading News: How do you treat the differences between Eastern religions in Zhonghe?
Clou Yulie:The characteristics of Chinese religion are that they are more practical and current. It is not as sacred and transcendent as Eastern religions. Eastern religions (most importantly refer to Christianity, God’s religion, etc.) are worshipped by one god. This god has the absolute supremacy of inclusive price ptt. The Chinese character is “when you see the soul, you will be spitting your nose”. A person can believe in everything, just in his favor. There is no ultimate God in Chinese religion like the Oriental. It is a multi-religious worship, or perhaps a polytheistic, pan-god worship. Therefore, compared with the worship of Eastern religions, the religious concepts of Chinese religious believers are more casual and indifferent.
From the perspective of philosophical thinking, the more important internal difference between Oriental religion and Chinese religion is that the method of seeking Eastern religion is an internal transcendence, which is based on an internal force, that is, God saves the world, and achieves self-transcendence and becomes united with God. The way Chinese religion seeks is more about self-inner transcendence. Although there are also external forces. For example, the worship of the viewing Shiyin in the religion is to surpass the energy of the viewing Shiyin, and the worship of the Oriental Land also needs to rely on the energy of the Ah Tatha Buddha to surpass the energy of the world, but Chinese religions generally emphasize the self’s continuity.
China Reading News:What kind of research method do you adopt in academic research and development?
Clou Yulie: When China just contacted Eastern civilization, it developed two conditions: self-sustaining and insisting on supporting the relationship, which of course is not acceptable. I think that as long as we master the most basic energy and internal differences of the two civilizations of China and the West as a whole, we can better conduct religious comparison research. For example, there are many articles that compare the land of Ah Takata and Christianity. In fact, the most basic thing is not the same, but we can draw many similarities between the two. Therefore, if we do not have the overall grasp of the most basic energy of Chinese and Western civilizations, it will be difficult to explain. To achieve overall mastery, we must deeply study the specific religious styles and conduct in-depth research on Christianity, Islamicism, religion or Taoism.
I don’t agree with it, but I think it’s necessary to compare it. In the comparison process, the most important thing is to understand each other, rather than distinguishing the length and the shortness. Should be a personable attitude, to understand the thinking methods and worship emotions in another civilization. I think there is no need to use Chinese religion to explain Eastern religions, or perhaps the other way around.
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China Reading Report: Your “Wang Bi Collection of Excerpts” is a Taoist study, but you also have a lot of comments on Buddhism and Confucianism. Is there any order in the discussion? What does Confucian ritual mean tomorrow?
Lu Yulie:It is not as simple as the sequential order of the packaging software, which is the result of the excit